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Albertans Most Tolerant of Religious Diversity
May 12, 2009
Over the past week, many Albertans have reacted strongly to the Alberta government’s Bill 45, whi... Read More

Easter in Gaza
April 27, 2009
If she gets her wish, this year Dr. Suhaila Tarazi will be able to celebrate Easter at the Church... Read More

On the vapour trails of rumour
April 02, 2009
Over the past few weeks, three journalists took action against the Centre for Faith and the Media... Read More

Blog2
Brainwashing or simple parenting?
March 24, 2008
Children being raised in a religious environment is a volatile issue, at least to anti-theists. A... Read More

Lord’s Prayer
March 04, 2008
In Ontario’s it’s often the little things that kick up the biggest fuss. This time, i... Read More

Tip:

We are heading into another series of religious festivals between now and the end of 2009.  See our link to the Multifaith Calendar in the lower right column of this homepage for more details.  In stead of just covering the festivals and their origins and purpose, why not also explore how those festivals have changed over time, and how they have been adapted and influenced by North American culture.

NOVEMBER

November 2 – Sikhs will celebrate the birthday of Guru Nanak Dev Ji.

November 12 – Bahai's will celebrate the birth of the Baha'u'llah.

November 26 – Muslims will celebrate the Day of the Hajj.

November 29 – Christians will celebrate the beginning of Advent.

DECEMBER

December 12-19 – Jews will celebrate Hanukkah.

December 25 – Christians will celebrate the Birth of Christ.


Article Details

Article Added On: October 13, 2009 - 5 months ago
Title: Banning's not the answer
Original URL: http://www.theglobeandmail.com/news/opinions/editorials/bannings-not-the-answer/article1321356/
Author: Editorial
Publication: Globe and Mail
Publication Date: October 13, 2009 - 5 months ago
Faith Groups: Muslim
Themes: Religion and society, religious tolerance/intolerance

Abstract: This Globe editorial suggests dialogue within the Muslim community is better than banning the burka.

The niqab - the face-covering veil worn by some Muslim women - puts a barrier between its wearer and the outside world. The Muslim Canadian Congress is calling for a ban on the veil and the burka, an even more troubling garment that covers the entire body, where even the eyes are hidden behind a mesh screen. It is a welcome call to debate arising out of a legitimate concern for women, but legislation is not the right answer.

The existing discussion has focused on religion and rights. In Egypt, Mohammed Tantawi, a prominent Sunni Muslim cleric, recently asked a visiting schoolgirl to remove her niqab because it "is a tradition, it has no connection with religion," and promised to issue a fatwa against its use in schools. French President Nicolas Sarkozy decried veils this summer and a parliamentary panel is now studying the matter. The MCC calls the veils "political symbols of Saudi-inspired Islamic extremism" while a coalition of other Canadian Muslim groups defends the veil option for women who choose it, saying, "the state has no business in the wardrobes of the nation."

The doctrinal debate about the role of the veil in Islam is less important than its role outside Islam. Complete veiling of the face or body can cause an alienation between cultures in a way almost no other religious symbol does. Non-veil-wearers feel they are unable to speak with or engage wearers on the subway or at the supermarket. The wearers appear exotic; as a result, public life is diminished and fears about the private repression of women increase.

But the critics must not harm the people they aim to protect. Sartorial legislation would require invasive enforcement practices. Communities that value the veil would feel legitimately aggrieved and would close ranks.

Rather than appealing to the law, communities need to engage each other. Veil defenders and wearers ought to step forward with broader public justifications beyond asserting rights or deferring to religious tradition. If, that is, wearing the veil is consistent with a discussion in the first place.

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